![]() The Concordance played a key role in this plan. Magnes (1877–1948) – both staunch supporters of an agreement-based resolution of the Arab-Jewish conflict – hoped scholarly work dedicated to Arabic and Islam would draw Arab and Muslim scholars to the university, establishing an intellectual common ground for a betterment in Arab-Jewish relations. When the School of Oriental Studies was founded, Horovitz, as well as the university’s Chancellor Judah L. This Concordance served another purpose, too. However, in the case of the Jerusalem Concordance, there was an answer to that question: Horovitz himself wanted to use the outcomes of this project as the basis for a future book he planned to publish on pre-Islamic poetry, one of his research interests. Yet it was only in the nineteenth century that concordances for other literary corpuses were published, though those – including a concordance of Shakespeare’s works – were not as widely used, since it was not always clear who would have a use for them and for what purposes. A follower of the Berlin School of Arabists established by his doctoral supervisor Eduard Sachau (1845–1930), Horovitz imagined the Concordance as an opportunity to create a comparative corpus which could be used to better understand the Qur’an, classical Arabic literature, and even writings in other Semitic languages, including the Bible.Ĭoncordances, as compositions providing alphabetical lists of all the occurrences of each word in a certain corpus, began appearing in Europe in the thirteenth century as an aid for biblical studies. Hundreds of thousands of cards, arranged in wooden file cabinets, were prepared by the school’s members since its establishment, most of them utilizing their text-centered philological training as orientalists in German universities. Rarely does a material object – or group of objects – manifest this heritage so clearly as the cards of the Concordance of Classical Arabic Poetry do. The case of Orientalistik at the Hebrew University of Jerusalem also follows these lines: Founded in 1926 by the Frankfurt-based Professor Josef Horovitz (1874–1931), the School of Oriental Studies at the Hebrew University of Jerusalem, a research institute for the study of Arabic and Islam, is considered one of the clearest examples of the German-Jewish influence on Jewish scholarship in Palestine. ![]() When we discuss German scholarly heritage and the migration of knowledge in the humanities, we naturally tend to focus on ideas and the people who carried them from one context to another. ![]()
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